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The next day, and the next, I passed the vault three times, and still met the same sight. The girls leaning up against the woman on each side, and the woman with her arms still folding the babe, and her head bowed. The first evening I did not see the bread that I had dropped down in the morning; but the second evening, the bread I had dropped that morning remained untouched. On the third morning the smell that came from the vault was such, that I accosted the same policeman I had accosted before, who was patrolling the same street, and told him that the persons I had spoken to him about were dead, and he had better have them removed. He looked as if he did not believe me, and added, that it was not his street.

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$1 casino deposit bonus£¬It should not. With humane minds, the spirit of distrust works something as certain potions do; it is a spirit which may enter such minds, and yet, for a time, longer or shorter, lie in them quiescent; but only the more deplorable its ultimate activity.Yes, poor soul,I do not doubt you, master-at-arms,The cosmopolitan rose, the traces of previous feeling vanished; looked steadfastly at his transformed friend a moment, then, taking ten half-eagles from his pocket, stooped down, and laid them, one by one, in a circle round him; and, retiring a pace, waved his long tasseled pipe with the air of a necromancer, an air heightened by his costume, accompanying each wave with a solemn murmur of cabalistical words.

At this time a hurricane of slanting sleet and hail was descending upon us; the rigging was coated with a thin glare of ice, formed within the hour.As I had intended, I was earlier than usual at my office door. I stoodlistening for a moment. All was still. He must be gone. I tried theknob. The door was locked. Yes, my procedure had worked to a charm; heindeed must be vanished. Yet a certain melancholy mixed with this: Iwas almost sorry for my brilliant success. I was fumbling under thedoor mat for the key, which Bartleby was to have left there for me, whenaccidentally my knee knocked against a panel, producing a summoningsound, and in response a voice came to me from within--If practical trial is necessary to test the capabilities of Communism, it is no less required for those other forms of Socialism which recognize the difficulties of Communism and contrive means to surmount them. The principal of these is Fourierism, a system which, if only as a specimen of intellectual ingenuity, is highly worthy of the attention of any student, either of society or of the human mind. There is scarcely an objection or a difficulty which Fourier did not forsee, and against which he did not make provision beforehand by self-acting contrivances, grounded, however, upon a less high principle of distributive justice than that of Communism, since he admits inequalities of distribution and individual ownership of capital, but not the arbitrary disposal of it. The great problem which he grapples with is how to make labor attractive, since, if this [121]could be done, the principal difficulty of Socialism would be overcome. He maintains that no kind of useful labor is necessarily or universally repugnant, unless either excessive in amount or devoid of the stimulus of companionship and emulation, or regarded by mankind with contempt. The workers in a Fourierist village are to class themselves spontaneously in groups, each group undertaking a different kind of work, and the same person may be a member not only of one group but of any number; a certain minimum having first been set apart for the subsistence of every member of the community, whether capable or not of labor, the society divides the remainder of the produce among the different groups, in such shares as it finds attract to each the amount of labor required, and no more; if there is too great a run upon particular groups it is a sign that those groups are over-remunerated relatively to others; if any are neglected their remuneration must be made higher. The share of produce assigned to each group is divided in fixed proportions among three elements¡ªlabor, capital, and talent; the part assigned to talent being awarded by the suffrages of the group itself, and it is hoped that among the variety of human [122]capacities all, or nearly all, will be qualified to excel in some group or other. The remuneration for capital is to be such as is found sufficient to induce savings from individual consumption, in order to increase the common stock to such point as is desired. The number and ingenuity of the contrivances for meeting minor difficulties, and getting rid of minor inconveniencies, is very remarkable. By means of these various provisions it is the expectation of Fourierists that the personal inducements to exertion for the public interest, instead of being taken away, would be made much greater than at present, since every increase of the service rendered would be much more certain of leading to increase of reward than it is now, when accidents of position have so much influence. The efficiency of labor, they therefore expect, would be unexampled, while the saving of labor would be prodigious, by diverting to useful occupations that which is now wasted on things useless or hurtful, and by dispensing with the vast number of superfluous distributors, the buying and selling for the whole community being managed by a single agency. The free choice of individuals as to their manner of life would be no further interfered with than would [123]be necessary for gaining the full advantages of co-operation in the industrial operations. Altogether, the picture of a Fourierist community is both attractive in itself and requires less from common humanity than any other known system of Socialism; and it is much to be desired that the scheme should have that fair trial which alone can test the workableness of any new scheme of social life.[9]Aloft, topmen! lay out! furl!

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In this very attitude did I sit when I called to him, rapidly statingwhat it was I wanted him to do--namely, to examine a small paper withme. Imagine my surprise, nay, my consternation, when without movingfrom his privacy, Bartleby in a singularly mild, firm voice, replied,

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Southwest from our tower lies all Polynesia, hundreds of leagues away; but straight west, on the precise line of his parallel, no land rises till your keel is beached upon the Kingsmills, a nice little sail of, say 5000 miles.

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Not the gibbering of ghosts in any old haunted house; no sulphurous and portentous sign at night beheld in heaven, will so make the hair to stand, as when a proud and honorable man is revolving in his soul the possibilities of some gross public and corporeal disgrace. It is not fear; it is a pride-horror, which is more terrible than any fear. Then, by tremendous imagery, the murderer's mark of Cain is felt burning on the brow, and the already acquitted knife blood-rusts in the clutch of the anticipating hand.£¬Meanwhile, as these things ran through his soul, Mrs. Glendinning also had thinkings of her own.¡£Yes, yes; the rascals must have been getting boozy. Well, it's none of my business¡ªI'll be off;¡£

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The other was not disposed to question the justice of Shakespeare's thought, but would hardly admit the propriety of the application in this instance, much less of the comment. So, after some further temperate discussion of the pitiable miser, finding that they could not entirely harmonize, the merchant cited another case, that of the negro cripple. But his companion suggested whether the alleged hardships of that alleged unfortunate might not exist more in the pity of the observer [88] than the experience of the observed. He knew nothing about the cripple, nor had seen him, but ventured to surmise that, could one but get at the real state of his heart, he would be found about as happy as most men, if not, in fact, full as happy as the speaker himself. He added that negroes were by nature a singularly cheerful race; no one ever heard of a native-born African Zimmermann or Torquemada; that even from religion they dismissed all gloom; in their hilarious rituals they danced, so to speak, and, as it were, cut pigeon-wings. It was improbable, therefore, that a negro, however reduced to his stumps by fortune, could be ever thrown off the legs of a laughing philosophy.£¬The difference between the motive powers in the economy of society under private property and under Communism would be greatest in the case of the directing minds. Under the present system, the direction being entirely in the hands of the person or persons who own (or are personally responsible for) the capital, the whole benefit of the difference between the best administration and the worst under which the business can [99]continue to be carried on accrues to the person or persons who control the administration: they reap the whole profit of good management except so far as their self-interest or liberality induce them to share it with their subordinates; and they suffer the whole detriment of mismanagement except so far as this may cripple their subsequent power of employing labor. This strong personal motive to do their very best and utmost for the efficiency and economy of the operations, would not exist under Communism; as the managers would only receive out of the produce the same equal dividend as the other members of the association. What would remain would be the interest common to all in so managing affairs as to make the dividend as large as possible; the incentives of public spirit, of conscience, and of the honor and credit of the managers. The force of these motives, especially when combined, is great. But it varies greatly in different persons, and is much greater for some purposes than for others. The verdict of experience, in the imperfect degree of moral cultivation which mankind [100]have yet reached, is that the motive of conscience and that of credit and reputation, even when they are of some strength, are, in the majority of cases, much stronger as restraining than as impelling forces¡ªare more to be depended on for preventing wrong, than for calling forth the fullest energies in the pursuit of ordinary occupations. In the case of most men the only inducement which has been found sufficiently constant and unflagging to overcome the ever-present influence of indolence and love of ease, and induce men to apply themselves unrelaxingly to work for the most part in itself dull and unexciting, is the prospect of bettering their own economic condition and that of their family; and the closer the connection of every increase of exertion with a corresponding increase of its fruits, the more powerful is this motive. To suppose the contrary would be to imply that with men as they now are, duty and honor are more powerful principles of action than personal interest, not solely as to special acts and forbearances respecting which those sentiments have been [101]exceptionally cultivated, but in the regulation of their whole lives; which no one, I suppose, will affirm. It may be said that this inferior efficacy of public and social feelings is not inevitable¡ªis the result of imperfect education. This I am quite ready to admit, and also that there are even now many individual exceptions to the general infirmity. But before these exceptions can grow into a majority, or even into a very large minority, much time will be required. The education of human beings is one of the most difficult of all arts, and this is one of the points in which it has hitherto been least successful; moreover improvements in general education are necessarily very gradual because the future generation is educated by the present, and the imperfections of the teachers set an invincible limit to the degree in which they can train their pupils to be better than themselves. We must therefore expect, unless we are operating upon a select portion of the population, that personal interest will for a long time be a more effective stimulus to the most vigorous and careful conduct of the industrial [102]business of society than motives of a higher character. It will be said that at present the greed of personal gain by its very excess counteracts its own end by the stimulus it gives to reckless and often dishonest risks. This it does, and under Communism that source of evil would generally be absent. It is probable, indeed, that enterprise either of a bad or of a good kind would be a deficient element, and that business in general would fall very much under the dominion of routine; the rather, as the performance of duty in such communities has to be enforced by external sanctions, the more nearly each person's duty can be reduced to fixed rules, the easier it is to hold him to its performance. A circumstance which increases the probability of this result is the limited power which the managers would have of independent action. They would of course hold their authority from the choice of the community, by whom their function might at any time be withdrawn from them; and this would make it necessary for them, even if not so required by the constitution [103]of the community, to obtain the general consent of the body before making any change in the established mode of carrying on the concern. The difficulty of persuading a numerous body to make a change in their accustomed mode of working, of which change the trouble is often great, and the risk more obvious to their minds than the advantage, would have a great tendency to keep things in their accustomed track. Against this it has to be set, that choice by the persons who are directly interested in the success of the work, and who have practical knowledge and opportunities of judgment, might be expected on the average to produce managers of greater skill than the chances of birth, which now so often determine who shall be the owner of the capital. This may be true; and though it may be replied that the capitalist by inheritance can also, like the community, appoint a manager more capable than himself, this would only place him on the same level of advantage as the community, not on a higher level. But it must be said on the other side that under the Communist system the [104]persons most qualified for the management would be likely very often to hang back from undertaking it. At present the manager, even if he be a hired servant, has a very much larger remuneration than the other persons concerned in the business; and there are open to his ambition higher social positions to which his function of manager is a stepping-stone. On the Communist system none of these advantages would be possessed by him; he could obtain only the same dividend out of the produce of the community's labor as any other member of it; he would no longer have the chance of raising himself from a receiver of wages into the class of capitalists; and while he could be in no way better off than any other laborer, his responsibilities and anxieties would be so much greater that a large proportion of mankind would be likely to prefer the less onerous position. This difficulty was foreseen by Plato as an objection to the system proposed in his Republic of community of goods among a governing class; and the motive on which he relied for inducing the fit persons to [105]take on themselves, in the absence of all the ordinary inducements, the cares and labors of government, was the fear of being governed by worse men. This, in truth, is the motive which would have to be in the main depended upon; the persons most competent to the management would be prompted to undertake the office to prevent it from falling into less competent hands. And the motive would probably be effectual at times when there was an impression that by incompetent management the affairs of the community were going to ruin, or even only decidedly deteriorating. But this motive could not, as a rule, expect to be called into action by the less stringent inducement of merely promoting improvement; unless in the case of inventors or schemers eager to try some device from which they hoped for great and immediate fruits; and persons of this kind are very often unfitted by over-sanguine temper and imperfect judgment for the general conduct of affairs, while even when fitted for it they are precisely the kind of persons against whom the average man is apt to [106]entertain a prejudice, and they would often be unable to overcome the preliminary difficulty of persuading the community both to adopt their project and to accept them as managers. Communistic management would thus be, in all probability, less favorable than private management to that striking out of new paths and making immediate sacrifices for distant and uncertain advantages, which, though seldom unattended with risk, is generally indispensable to great improvements in the economic condition of mankind, and even to keeping up the existing state in the face of a continual increase of the number of mouths to be fed.¡£Now, some weeks prior to the Neversink's sailing from home¡ªnearly three years before the time here spoken of¡ªsome of the seamen had clubbed together, and made up a considerable purse, for the purpose of purchasing a theatrical outfit having in view to diversify the monotony of lying in foreign harbours for weeks together, by an occasional display on the boards¡ªthough if ever there w-as a continual theatre in the world, playing by night and by day, and without intervals between the acts, a man-of-war is that theatre, and her planks are the boards indeed.¡£

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Intending to be off before sunrise the next morning, so as to have the benefit of the coolest part of the day, we bade our kind hosts farewell overnight; and then, repairing to the beach, we launched our floating pallet, and slept away merrily till dawn.£¬In my frequent conversations with him over the bamboo picket, I found this islander a philosopher of nature¡ªa wild heathen, moralizing upon the vices and follies of the Christian court of Tahiti¡ªa savage, scorning the degeneracy of the people among whom fortune had thrown him.¡£The lamp dropped from the hand of Max, and went out; while covered all over with spires and sparkles of flame, that faintly crackled in the silence, the uncovered parts of the body burned before us, precisely like phosphorescent shark in a midnight sea.¡£

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adult males£¬XXXVII. WHAT REDBURN SAW IN LAUNCELOTT'S-HEY¡£Running among this combined babel of persons and voices, several of the police were vainly striving to still the tumult; while others were busy handcuffing the more desperate; and here and there the distracted wretches, both men and women, gave downright battle to the officers; and still others already handcuffed struck out at them with their joined ironed arms. Meanwhile, words and phrases unrepeatable in God's sunlight, and whose very existence was utterly unknown, and undreamed of by tens of thousands of the decent people of the city; syllables obscene and accursed were shouted forth in tones plainly evincing that they were the common household breath of their utterers. The thieves'-quarters, and all the brothels, Lock-and-Sin hospitals for incurables, and infirmaries and infernoes of hell seemed to have made one combined sortie, and poured out upon earth through the vile vomitory of some unmentionable cellar.¡£

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